基督教插補
在考據學中[來源請求]，基督教的插補一般是指在基督教的抄寫過程中對猶太教和異教徒的原始文本進行文本插入和文本破壞。
舊約偽造[編輯]
在被稱為舊約 pseudepigrapha的文本正文中值得注意的例子包括有爭議的以諾相似和4 以斯拉的真實性，它們以基督教抄寫員傳統傳播的形式包含可以說是後來的基督教對諸如人子等術語的理解。 [1] [2]其他具有重要基督教內容的文本包括《十二先祖遺囑》 [3]和《女巫預言》。
約瑟夫斯[編輯]
約瑟夫斯作品中著名的有爭議的例子包括約瑟夫斯關於施洗約翰和公義者雅各的部分，這些部分被廣泛接受， [4] 和Testimonium Flavianum ，它被廣泛認為在最好的情況下是損壞的。 [5]
也可以看看[編輯]
- ^ G. Nickelsburg, 「Son of Man.「 in Anchor Bible Dictionary 6.138.
- ^ The Enoch-Metatron Tradition - Page 82 3161485440 Andrei A. Orlov - 2005 "The same interchangeability is observable in the titles 「son of man「 and 「chosen one.」 Here ... 88 Some scholars believe that these chapters might represent later interpolation(s) and do not '83 G. Nickelsburg, 「Son of Man.「 ABD 6.138."
- ^ The Lamb Christology of the Apocalypse of John Page 87 316148164X Loren L. Johns - 2003 " 2.2 Testament of Benjamin 3:8 The same sort of Christian interpolation is evident in Testament of Benjamin 3:8, where, according to Howard Clark Kee, "the major text traditions include a Christian interpolation."53"
- ^ John the Baptizer and Prophet: A Sociohistorical Study - Page 39 1597529869 Robert L. Webb - 2006 "2.3 The Authenticity of Ant. 18.116-19 The authenticity of Josephus' narrative concerning John the Baptist has often been critically examined. While a few have rejected it as a Christian interpolation, most scholars have accepted it."
- ^ Josephus: The Essential Writings - Page 265 Paul L. Maier - 1990 "scholars have long suspected a Christian interpolation, since Josephus would not have believed Jesus to be the ..."